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ISLAMIZATION OF EDUCATIONAL SYSTEM  AT  SECONDARY LEVEL

 
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Introduction

 

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Although Islam is known as a “religion of the book,” the majority of Muslims seem to rely mainly on cultural traditions of previous generations for their religious education and daily practice of  “Islam.” Few Muslims, especially women, read the Qurān intimately, and those who rely on Hadīth (prophetic tradition) as the main source of Islamic knowledge often narrate it without actually knowing its authenticity. This regression resulted from internal political and social movements in the Muslim world in the eighteenth, nineteenth, and twentieth centuries that neglected Islamic education and allowed external secular and missionary ideas to turn it into religious education (Barazangi, 1998)
 

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Hijaab for men

People usually only discuss ‘hijaab’ in the context of women. However, in the Glorious Qur’an, Allah (swt) first mentions ‘hijaab’ for men before ‘hijaab’ for the women. The Qur’an mentions in Surah Noor:

Hijaab for women.   More  Post Comment

Islamic Education Movement: Recent History and Objectives

 

Islamic Education Movement, which is otherwise widely known as the Movement for the Islamization of Knowledge, as a new phenomenon started its journey sometimes in 1977-1978. A group of scholars thought that the educational system in the Muslim World is not fulfilling the needs of the Muslim countries and that it should be thoroughly revised and updated. In this backdrop, the first Islamic Educational World Conference was held in Makkah in 1977 in which more than 300 academicians, scholars and intellectuals participated. The first Conference made certain significant recommendations for the Islamization of Knowledge. Later more such Conferences were held in other parts of the world in which Ulama, academicians, scholars and intellectuals of various countries joined. Such Conferences were held, among other countries, in Pakistan, Indonesia and Bangladesh. This writer had the opportunity to take part in the Conference held in Dhaka in 1980. These Conferences helped to a great extent in crystallizing and conceptualizing what should be the future shape and structure of the Islamic Education. Later notable institutions like International Institute of Islamic Thought (IIIT), USA joined in this Movement. The prime focus of activities of IIIT since then had been on the Restructuring of Thought and Islamization of Knowledge including Islamization of Education.

As the outcome of the painstaking efforts of the learned scholars of various disciplines to formulate a pragmatic Islamic Education Policy through the Islamic Education Conferences and contribution of eminent Islamic organizations and individuals, the first Islamic University, the International Islamic University (IIU), Malaysia, was established. Distinguished Islamic scholars of the world, well known for their contribution in relevant fields, who are at the same time specialist in their own discipline and subject and at the same time firm believer in Islam assembled in the new alma mater. Many of these scholars were leaders of the Islamic Movement in their own countries and were at the forefront of dawah, Islamic activities in their own arena. Dr. AbdulHamid AbuSulayman, renowned scholar and current Chairman of IIIT USA took the responsibility of the IIU; Malaysia after initial work has been done by the 1st Rector of the University Prof. Dr. A. Rauf along with his colleagues. A prolific writer, Dr. AbulHamid has in his credit a number of publications of which ‘Towards an Islamic Theory of International Relations’ and ‘Crisis in the Muslim Mind’ are widely acclaimed. Dr. AbulHamid, on assuming the responsibility of the University, vigorously started the work of Islamization of Education. Arabic and Fiqh, Islamic Law and Jurisprudence were introduced as compulsory university requirement courses. The University from the very beginning took steps to gradually Islamize the subjects of the social science discipline and the effort is still on.

Later more Islamic universities have been established in other parts of the world following the model of IIU, Malaysia. One such university has been established in Islamabad (Pakistan), another in Uganda in Africa and another in Kushtia (Bangladesh). It must be admitted that the Islamic University, Bangladesh has, to some extent, lost direction because of political environment within the country, and the University could not make much headway following the model of IIU, Malaysia; nevertheless it has to be accepted that Islamic University, Bangladesh also made some contribution in the Islamization of Education and Islamization of Knowledge. Later Darul Ihsan University and Islamic University, Chittagong were established with the same mission.

To many it remains a question why Islamization of Education is important and this demands an in-depth examination and critical and careful analysis. Islamization of Education is significant because the root cause of all problems and malaises of the Ummah, the Muslim community, is education. If we look at the setback and crisis of the Ummah, if we evaluate the political, economic and social dilemma of the Muslim world and particularly if we refer to the overall scenario prevailing in the Muslim countries from the Islamic point of view and look at them from an Islamic vision and perspective then we shall reach to the conclusion that the ultimate reason for all these ills in the Muslim world lies in our failure to restructure the education which shall not only meet the demand of our time but at the same time make a Muslim a Muslim. Had we been able to educate Muslims, as worthy Muslims there would not have been political, economic and social problems in the Muslim world of the size and level as exist now. Such prominent scholars and academicians as Ismail Raji al Faruqi, AbdulHamid AbuSulayman and Syed Ali Ashraf, eminent educationist, Islamic scholar and founder of Darul Ihsan University Bangladesh share this view.

Islamic educationists and scholars are of unanimous opinion that the root cause of all problems of the Ummah is education, it is more appropriately the crisis of education. Such thinkers and intellectuals identify the failure of the education as being the prime reason of the crisis faced by the world today. They think that education has failed to achieve the desired objective because our education has ignored ethics and morality during the last one hundred years.

The crisis humankind, the world civilization is facing is because the curriculum of the educational institutions have ignored ethics and morality for at least last one hundred years. As an outcome of this disrespect to eternal moral values, our educational institutions have produced violent and cruel man devoid of love, affection, fraternity, brotherhood and fellow feeling. What has happened in Bosnia, Kosava, Chechnya, Iraq, Kashmir, Afghanistan and more recently in Gujrat in India is the result of modern education, which has produced cruel and violent man. Modern man is not imbibed with the eternal humane values and therefore most sophisticated nations do not mind to bomb unarmed civilian, women and children in Afghanistan and does not mind to continue sanction against Iraq at the costs the lives of millions of Iraqi children. Nobody can hope to change this sorry state of affairs, to really improve the face of modern civilization unless the educational curriculum is restructured and emphasis is given on moral and ethical values.

What is, therefore, required is to reorganize the education on the foundation of ethical principles, to combine moral education with professional education. Professional excellence has to be integrated with morality and ethics, which basically can be derived from religion. As far as Muslims are concerned such values can be drawn from Islam and if Muslim societies are not rectified in the light of the precept and teachings of Islam then the Muslim societies nay the whole world is bound to suffer. That means humankind will suffer. The solution, therefore, lies in combining Islamic values with modern subjects in case of Muslims. Where non-Muslims are in majority as in Japan, China and other countries modern subject should be combined with ethics and morality. Nobody should forget that in the days of globalization and internet in the new millennium no region remains unaffected if any part of it is affected. Therefore the problem has to be addressed both at regional and international levels.

Dr. AbdulHamid A. AbuSulayman, former Rector IIU, Malaysia and currently Chairman of IIIT USA addressing a seminar in Dhaka during his recent visit to Bangladesh pointed out: “Muslims are not performing. Bangladesh is not performing. The Muslim world is not performing”. He pointed out that in January 2001 (or December 2000) the total GDP of the Muslim world was US $ 1100 billion whereas the GDP of Japan at that time was US $ 5500 billion, five times more than Muslim world whereas Muslim world is spread over from Pacific to Atlantic. Why this is the condition of the Muslim world, Dr. AbdulHamid asked? “Why are not Muslims performing, why are not Muslims motivated, why are not Muslims big actors in the world scene, why are they only spectators, why they are in the fringe”, Dr. AbdulHamid asked his learned audience in the seminar.

Dr. AbdulHamid thinks that Muslims are marginalized because: “We are not motivated”. The present educational system has failed to motivate Muslims and one of the foremost reasons of this is that Muslims still have slavish mentality of the colonial period. We could not leave, get rid of slavish mentality. We only imitate. We do not think positively and in a constructive way. We have lost our originality and creativity. Dr. AbdulHamid thinks that we must give due importance education deserves and integrate moral values and ethics with modern professional knowledge. He believes that we as Muslims should integrate professional education and social science with Islamic values.

Now if we look back to history what we see. If we look back to Abbasi, Usmania or Mughul period we will find that their educational system did produce army generals or civil servants who studied the then modern subjects and at the same were fully conversant with teachings of the Quran, Sunnah, the Tradition of the Prophet (SAWS), Fiqh, Islamic law and jurisprudence.

There was integration in the educational systems of them. An army officer during the Abbasi used to know not only military science but also such an officer was conversant with the teachings of Quran, Sunnah, Fiqh and Arabic language. Likewise a civil servant was required to study the then professional subjects along with Quran, Sunnah, Fiqh and Arabic. Approximately 150 to 200 years earlier, the system of education was an integrated whole.

What is then the responsibility of the new generation of Muslims? The duty and obligation of the Muslims, the task of the entire humankind is to think and reflect on how to restructure the educational system and not to give over emphasis only on professional knowledge for if we only over emphasize on professional knowledge then we shall only produce robot and not man with soul and values. In fact we have to structure educational system in such a way, for all nations in all countries worldwide, which shall integrate professional knowledge with ethics and morality and we Muslims believe it and are fully committed to it. This can be done on the basis of religion. It should however be made clear that the establishment of Islamic University does not mean that the door of such educational institutions shall remain closed for the non-Muslims. Islamic University is open for all. Any student can study in such a university and the teachings of Islam shall not be imposed on the non-Muslim student. Non-Muslim student shall have to study only the educational program (including the University requirement courses). It needs to be further examined whether non-Muslim student can be offered optional subjects in some discipline or areas.

The message of Islam is universal. Islam addresses humankind: Ya Ayyuhan nass, O mankind. Allah has revealed Quran not to divide mankind. The duty of the Prophet (SAWS), was to unite people. Islam teaches man not to take away the rights of others but to protect it. Islam stands for moderation. In real sense there is no extremism in Islam. Islam is a middle way. Allah (SWT) in Surat Al Baqarah has revealed: “We have created you as a balanced community”(2:143). Allah did not tell that We created you as extreme community.

It is, therefore, clear that if we are fully able to appreciate and realize the true meaning of Islam, then we cannot turn out to be extremist. There is no reason of non-Muslim being afraid of Islam. If we look back to history then we shall find that Prophet Muhammad (SAWS) established a system in which life, honor and property of the non-Muslims were fully secured. Moreover, in the commonwealth established by the Prophet (SAWS) under the Charter of Medina the Jews were self governing and autonomous and they used to conduct the life according to their own laws. The Muslims used to follow their own law. The state was run according to Islamic Shariah and all the communities participated in the joint activities of the state such as defense.

The essence of Islam is Tawheed, which not only means that Allah is one but also it signifies that humankind is one and its honor is inviolable. The objective of the Shariah is welfare of the mankind. Tawheed signifies the welfare of the entire mankind. It also means and implies that believers of Tawheed must always wish, and long for well-being and happiness of others and must not distinguish between man and man and respect all man. There may be small difference between man and man for various reasons but it is not good to differentiate between man and man. It is against the principle of Tawheed. Prophet Muhammad (SAWS) fully absorbed the full meaning of Tawheed. He (SAWS) said in his farewell pilgrimage speech: No Arab has superiority over non-Arab. White colored has no superiority over the black. What is the meaning of this? There is male and female both in white skinned and black skinned people. It signifies that female of a particular race is not superior to male of another race nor male of a particular race is superior to another. Likewise what is the meaning of Arabs and non-Arabs are equal. It means Arab female is to equal to non-Arab male and non-Arab male is equal to Arab female.

Small differences do not change the basic equality of humanity. All human beings remain basically equal in honour, respect and dignity, despite differences in duties and responsibilities. The differences that exist in our society are the result of the prevalent educational system. There is nothing to fear from Islamic education. If Islamic educational system is established in Bangladesh the door of education shall remain wide open for all. There shall be various options open for the non-Muslims to prosecute their studies. New avenues shall be opened and new scopes and opportunities shall be created. Human equality shall be pursued meticulously. The honor, dignity and respect of the non-Muslims shall be vigorously guarded. There shall be no compulsion in respect of religion as enunciated in the Quran: La Ikraha Fiddeen (Surat Al Baqarah: 256).

Religious Education

Islamic Education versus Religious Education.

Separation of Philosophy and Pedagog.

Educating Women.

Institutions of Islamic Education.

Dichotomy of Ideals and Practice.

 

Educational Institutions

Phase One: Before Western Intrusion.

Phase Two: Early Reforms: Technical and Military Institutes.

Phase Three: Colonial Rule, Its Impact, and Responses.

Phase Four: Post-Independence Educational Unification and Expansion.

Phase Five: The Challenge of Islamization.

 

Educational Methods

Inheritance from the Past.

Impact of Modernity.

Contemporary Methods.

Practical Problems.

Higher Education.

Prospects for the Future.

 

Educational Reform

Preservation versus Revival of Islamic Culture.

Changing Function of Education.

Comparing the Three Schemes of Education.

Community Development and Educational Progress.

Educating Muslim Minorities in the West and the Globalization Process.

 

The Islamization of Knowledge

The Nature of Knowledge.

Islam and Modernity.

Birth of the Islamization Movement.

Methodology.

Status of  the Project.

Future Prospects.

 

St.Valentines Day :The effects of globalization are having a great impact on our society, culture and moral values. Slowly and gradually social activities which were looked down upon in the past, are now being accepted as a norm - a part and parcel of this age of modernization. St. Valentine's Day is one such festival, which in the recent years has seen a sudden boom in our society and is now 'religiously' celebrated by the young and old MORE

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


Arab people
From Wikipedia, the free encyclopedia
Jump to: navigation, search
For other uses, see Arab (disambiguation).
Arab
العرب al-ʿarab Arab infobox.jpg
Philip the Arab • John of Damascus • Al-Kindi • Al-Khansa
Faisal I of Iraq • Gamal Abdel Nasser • Asmahan • May Ziade
Total population
approx. 350 to 422 million[1]
Regions with significant populations
Pan-Arab States 339,510,535
Brazil 12,000,000[2]
France 6,000,000[3]
Argentina 3,500,000[4]
United States 3,500,000[5]
Iran 700,000 - 2,000,000[6]
Israel 1,500,000[7]
Mexico 1,100,000[8]
Languages

Arabic, Modern South Arabian[9][10]
Religion

Predominantly Islam; largest minority: Christianity; other religions

Arab people (Arabic: عربي‎, ʿarabi) or Arabs (العرب al-ʿarab) are an ethnic group whose members identify along linguistic, cultural or genealogical grounds.[11] Arabs are a Semitic-speaking people originating in Arabia, but today spread across most of Western Asia and North Africa, and many other parts of the world.[12]

With the rise of Islam in the 7th century CE as the language of the Qur'an, the Arabic language became the lingua franca of the wider Mediterranean region, and Arabic language and culture were widely disseminated as a result of early Islamic expansion.[13]

Though the Arabic language is older, Arabic culture was first spread in Western Asia beginning in the 2nd century, as Arab Christians such as the Ghassanids, Lakhmids and Banu Judham began migrating north from Arabia into the Syrian Desert and the Levant.[14][15]
Contents
[hide]

* 1 Etymology
* 2 Arab identity
* 3 Population of Arabic speakers
* 4 History
o 4.1 Ancient Near East
o 4.2 Early migrations
o 4.3 Early Islamic period
+ 4.3.1 Levant and Iraq
+ 4.3.2 North Africa and the Iberian Peninsula
o 4.4 Islamic Golden Age
+ 4.4.1 Arabs of the Caucasus and Central Asia
+ 4.4.2 Tribal genealogy
* 5 Religion
* 6 Culture
* 7 See also
* 8 References
* 9 Bibliography
* 10 External links

[edit] Etymology
Further information: Etymology of the word Arab

"Arab" is defined independently of religious identity, and pre-dates the rise of Islam, with historically attested Arab Christian kingdoms and Arab Jews. The earliest documented use of the word "Arab" as defining a group of people dates from the 9th century BCE.[16] Islamized but non-Arabized peoples, and therefore the majority of the world's Muslims, do not form part of the Arab World but comprise what is the geographically larger and more diverse Muslim World.
[edit] Arab identity

In the modern era, defining who is an Arab is done on the grounds of one or more of the following three criteria:
Distribution of Arabic as sole official language (green) and one of several official languages (blue).

* Genealogical: someone who can trace his or her ancestry to the tribes of Arabia - the original inhabitants of the Arabian Peninsula - and the Syrian Desert. This definition was the definition used in medieval times, for example by Ibn Khaldun,[dubious – discuss][citation needed] but has decreased in importance as more people have come to identify as Arabs.

* Linguistic: someone whose first language, and by extension cultural expression, is Arabic, including any of its varieties. This definition covers more than 300 million people. Certain groups that fulfill this criterion reject this definition on the basis of non-Arab ancestry, such an example may be seen in the way that Egyptians identify themselves.[17][18]

* Political: in the modern nationalist era, any person who is a citizen of a country where Arabic is either the national language or one of the official languages, and/or a citizen of a country which may simply be a member of the Arab League (thereby having Arabic as an official government language, even if not used by the majority of the population). This definition would cover over 300 million people. It may be the most contested definition, as it is the most simplistic one. It would exclude the entire Arab diaspora outside of the Arab world, but include not only people with Arab ancestry (Gulf Arabs and others, such as Bedouins, where they may exist) or who identify themselves as Arabs, but would also include Arabized groups who do not identify themselves as Arabs (including many Lebanese and many Egyptians, both Christians and Muslims) and even non-Arabized ethnic minorities who have remained non-Arabic-speaking (such as the Berbers in Morocco, Kurds in Iraq, or the Somali majority of Arab League member Somalia).

Traditional Bedouin

The relative importance of these three factors is estimated differently by different groups and frequently disputed. Some combine aspects of each definition, as done by Habib Hassan Touma,[19] who defines an Arab "in the modern sense of the word", as "one who is a national of an Arab state, has command of the Arabic language, and possesses a fundamental knowledge of Arab tradition, that is, of the manners, customs, and political and social systems of the culture." Most people who consider themselves Arab do so based on the overlap of the political and linguistic definitions. Few people consider themselves Arab based on the political definition without also having Arabic as a language. Thus few Kurds and Berbers identify as Arab, although for instance some Berbers also consider themselves Arab (see for example: Gellner, Ernest and Micaud, Charles, Eds. Arabs and Berbers: from tribe to nation in North Africa. Lexington: Lexington Books, 1972). Some religious minorities within Western Asia and North Africa who speak Arabic or any of its varieties as their primary community language, such as Egyptian Copts and Lebanese Christians, may not identify as Arabs.

The Arab League at its formation in 1946 defined Arab as "a person whose language is Arabic, who lives in an Arabic speaking country, who is in sympathy with the aspirations of the Arabic speaking peoples".

The relation of ʿarab and ʾaʿrāb is complicated further by the notion of "lost Arabs" al-ʿArab al-ba'ida mentioned in the Qur'an as punished for their disbelief. All contemporary Arabs were considered as descended from two ancestors, Qahtan and Adnan.

Versteegh (1997) is uncertain whether to ascribe this distinction to the memory of a real difference of origin of the two groups, but it is certain that the difference was strongly felt in early Islamic times. Even in Islamic Spain there was enmity between the Qays of the northern and the Kalb of the southern group. The so-called Himyarite language described by Al-Hamdani (died 946) appears to be a special case of language contact between the two groups, an originally north Arabic dialect spoken in the south, and influenced by Old South Arabian.

During the Muslim conquests of the seventh and eighth centuries, the Arabs forged an Arab Empire (under the Rashidun and Umayyads, and later the Abbasids) whose borders touched southern France in the west, China in the east, Asia Minor in the north, and the Sudan in the south. This was one of the largest land empires in history. In much of this area, the Arabs spread Islam and the Arabic language (the language of the Qur'an) through conversion and cultural assimilation. Many groups became known as "Arabs" through this process of Arabization rather than through descent. Thus, over time, the term Arab came to carry a broader meaning than the original ethnic term: cultural Arab vs. ethnic Arab. Arab nationalism declares that Arabs are united in a shared history, culture and language. A related ideology, Pan-Arabism, calls for all Arab lands to be united as one state. Arab nationalism has often competed for existence with regional nationalism in the Middle East, such as Lebanese, Syrian, Iraqi and Egyptian nationalism.
[edit] Population of Arabic speakers
Main articles: Arab World and Arab diaspora

The Arab World is the largest geocultural unit in the world after Russia and Anglo-America, with a population exceeding 300 million and spanning more than 14,000,000 square kilometres (5,400,000 sq mi), from the Atlantic Ocean in the west to the Arabian Sea in the east. The table below is based on the number of Arabic-speakers (Arabophones), some of whom do not identify as Arabs.
Arab states
Flag ↓ Country ↓ Number of Arabic speakers ↓ Total Population ↓ % Arabic speakers ↓ Notes ↓
Egypt Egypt 82,667,004 82,999,000 99.6% [7] Between 98% and 99.8% of the population is "Egyptian". While William Safire writes that only 1% are "ethnic Arabs", David Levinson writes that 90% are "Eastern Hamitic Arabs". While some writers believe that Egyptian Muslims are considered Arabs but Egyptian Christians are not, others state that neither Muslim nor Christians in Egypt are Arabs and that neither of them consider themselves Arabs,[20][21][22][23][24] and some contemporary Egyptian Muslims reject the idea that Egyptians are Arabs.[25][26][27] For more information, see Egyptians#Identity.
Algeria Algeria 34,546,050 34,895,000 99% [7] Berbers in Algeria (about 15% of the population) speak Berber languages as first language
Morocco Morocco 31,705,063 31,993,000 99.1% [7] Berbers in Morocco (about 30% of the population) speak Berber languages as first language
Saudi Arabia Saudi Arabia 28,000,000 28,686,633 99.7% [7]
Iraq Iraq 24,206,350 31,234,000 75-80% [7]
Yemen Yemen 23,580,000 23,580,000 100% [7]
Syria Syria 19,781,118 21,906,000 90.3% [7]
Palestinian territories Palestineall palestinains 16,716,608 19,148,000 89.6% [7]
Sudan Sudan 16,486,080 42,272,000 39% [7]
Somalia Somalia 20,456,080 27,342,000 80% [7]
Tunisia Tunisia 10,121,244 10,327,800 98% [7]
Libya Libya 6,227,400 6,420,000 97% [7]
Jordan Jordan 6,189,680 6,316,000 98% [7]
Lebanon Lebanon 4,012,800 4,224,000 95% [7] Many Lebanese reject Arab identity and do not self identify as Arabs (see Lebanese people#Identity, Lebanese nationalism, Phoenicianism)
Kuwait Kuwait 2,388,000 2,985,000 80% [7]
United Arab Emirates UAE 1,839,600 4,599,000 40% [7]
Oman Oman 1,650,100 2,845,000 58% [28]
Mauritania Mauritania 1,645,500 3,291,000 30-70% [7]
Qatar Qatar 563,600 1,409,000 40% [7]
Western Sahara Western Sahara 513,000 513,000 100% [7]
Bahrain Bahrain 493,584 791,000 62.4% [7]
- Total ~298,150,751 ~345,434,433 ~86.32%

The Arab diaspora is a global diaspora estimated at between 30 and 50 million people distributed across every continent and almost every country in the world. More than half of the Arabic diaspora is concentrated in Latin America. Other regions with high concentrations are Western Europe, Western Asia and North America.
Arab diaspora
Flag ↓ Country ↓ Number of Arabic speakers ↓ Total Population ↓ % Arabic speakers ↓ Notes ↓
Brazil Brazil 12,000,000 191,241,714 6.28% [29]
France France 6,000,000 65,073,482 9.22%
Argentina Argentina 3,500,000 40,482,000 8.65% [30]
United States United States 3,500,000 307,473,000 1.14% [31]
Iran Iran 2,225,880 74,196,000 3% [7]
Italy Italy 1,950,210 60,234,000 3.1% [32]
Israel Israel 1,500,000 7,411,000 20.24% [33]
Turkey Turkey 1,200,000 74,816,000 1.60%
Mexico Mexico 1,100,000 111,211,789 1%
Venezuela Venezuela 900,000 26,814,843 3.36% [34]
Chile Chile 800,000 16,928,873 4.73% [35]
Colombia Colombia 700,000 44,928,970 1.56% [36]
United Kingdom United Kingdom 500,000 61,113,205 0.82%
Australia Australia 500,000 21,885,016 2.29%
Canada Canada 500,000 33,790,000 1.48%
Germany Germany 400,000 82,060,000 0.49%
Pakistan Pakistan 300,000 180,808,000 0.17%
Ecuador Ecuador 200,000 13,625,000 1.47%
Russia Russia 200,000 142,008,838 0.14%
- Total ~36,025,880 - -
[edit] History
Wiki letter w.svg This section requires expansion.
[edit] Ancient Near East
Main article: Ancient Near East
Al Khazneh, "The Treasury" at Petra in Jordan, built in the early 1st century BCE by the Nabataeans.

Many scholars derive the entire population of the Near East from population movements out of Jazirat al-Arab ("island of the Arabs") - an area between the Red Sea and the Persian Gulf, with Hadramawt its southern perimeter, extending northward up to the area just east of the Dead Sea (Jordan).[37] Early Semitic peoples from the Ancient Near East, such as the Arameans, Akkadians and Canaanites, built civilizations in Mesopotamia and the Levant; genetically, they often interlapped and mixed.[38] Slowly, however, they lost their political domination of the Near East due to internal turmoil and attacks by non-Semitic peoples. Although the Semites eventually lost political control of Western Asia to the Persian Empire, the Aramaic language remained the lingua franca of Mesopotamia and the Levant. Aramaic itself was replaced by Greek as Western Asia's prestige language following the conquest of Alexander III of Macedon.

The first written attestation of the ethnonym "Arab" occurs in an Assyrian inscription of 853 BCE, where Shalmaneser III lists a King Gindibu of mâtu arbâi (Arab land) as among the people he defeated at the Battle of Karkar. Some of the names given in these texts are Aramaic, while others are the first attestations of Proto-Arabic dialects. In fact several different ethnonyms are found in Assyrian texts that are conventionally translated "Arab": Arabi, Arubu, Aribi and Urbi. Many of the Qedarite queens were also described as queens of the aribi. The Hebrew Bible occasionally refers to Arvi peoples (or variants thereof), translated as "Arab" or "Arabian." The scope of the term at that early stage is unclear, but it seems to have referred to various desert-dwelling Semitic tribes in the Syrian Desert and Arabia.

Proto-Arabic, or Ancient North Arabian, texts give a clearer picture of the Arabs' emergence. The earliest are written in variants of epigraphic south Arabian musnad script, including the 8th century BCE Hasaean inscriptions of eastern Saudi Arabia, the 6th century BCE Lihyanite texts of southeastern Saudi Arabia and the Thamudic texts found throughout Arabia and the Sinai (not in reality connected with Thamud).

The Nabataeans were nomadic newcomers[39][dubious – discuss] who moved into territory vacated by the Edomites -- Semites who settled the region centuries before them. Their early inscriptions were in Aramaic, but gradually switched to Arabic, and since they had writing, it was they who made the first inscriptions in Arabic. The Nabataean Alphabet was adopted by Arabs to the south, and evolved into modern Arabic script around the 4th century. This is attested by Safaitic inscriptions (beginning in the 1st century BCE) and the many Arabic personal names in Nabataean inscriptions. From about the 2nd century BCE, a few inscriptions from Qaryat al-Faw (near Sulayyil) reveal a dialect which is no longer considered "proto-Arabic", but pre-classical Arabic. Five Syriac inscriptions mentioning Arabs have been found at Sumatar Harabesi, one of which has been dated to the 2nd century CE.
[edit] Early migrations
Further information: Ancient Arabia, History of the Levant, Syria (Roman province), and Arabia Petraea

In Sassanid times, Arabia Petraea was a border province between the Roman and Persian empires,[40] and from the early centuries AD was increasingly affected by Arab influence, notably with the Ghassanids migrating north from the 3rd century.

The Ghassanids, Lakhmids and Kindites were the last major migration of non-Muslims out of Yemen to the north.

* The Ghassanids revived the Semitic presence in the then Hellenized Syria. They mainly settled in the Hauran region and spread to modern Lebanon, Palestine and Jordan. The Ghassanids held Syria until the expansion of Islam.

Coin showing the Roman Emperor, Philip the Arab.

Greeks and Romans referred to all the nomadic population of the desert in the Near East as Arabi. The Romans called Yemen "Arabia Felix".[41] The Romans called the vassal nomadic states within the Roman Empire "Arabia Petraea" after the city of Petra, and called unconquered deserts bordering the empire to the south and east Arabia Magna.

* The Lakhmids settled the mid Tigris region around their capital Al-hira they ended up allying with the Sassanid against the Ghassanids and the Byzantine Empire. The Lakhmids contested control of the Central Arabian tribes with the Kindites with the Lakhmids eventually destroying Kinda in 540 after the fall of their main ally Himyar. The Sassanids dissolved the Lakhmid kingdom in 602.

* The Kindites migrated from Yemen along with the Ghassanids and Lakhmids, but were turned back in Bahrain by the Abdul Qais Rabi'a tribe. They returned to Yemen and allied themselves with the Himyarites who installed them as a vassal kingdom that ruled Central Arbia from Qaryah dhat Kahl (the present-day Qaryat al-Faw) in Central Arabia. They ruled much of the Northern/Central Arabian peninsula until the fall of the Himyarites in 525AD.

[edit] Early Islamic period
Further information: Muslim conquests
Age of the Caliphs Expansion under Muhammad, 622–632/A.H. 1-11 Expansion during the Rashidun Caliphate, 632–661/A.H. 11-40 Expansion during the Umayyad Caliphate, 661–750/A.H. 40-129

Muslims of Medina referred to the nomadic tribes of the deserts as the A'raab, and considered themselves sedentary, but were aware of their close racial bonds. The term "A'raab' mirrors the term Assyrians used to describe the closely related nomads they defeated in Syria.

The Qur'an does not use the word ʿarab, only the nisba adjective ʿarabiy. The Qur'an calls itself ʿarabiy, "Arabic", and Mubin, "clear". The two qualities are connected for example in ayat 43.2-3, "By the clear Book: We have made it an Arabic recitation in order that you may understand". The Qur'an became regarded as the prime example of the al-ʿarabiyya, the language of the Arabs. The term ʾiʿrāb has the same root and refers to a particularly clear and correct mode of speech. The plural noun ʾaʿrāb refers to the Bedouin tribes of the desert who resisted Muhammad, for example in ayat 9.97, alʾaʿrābu ʾašaddu kufrān wa nifāqān "the Bedouin are the worst in disbelief and hypocrisy".

Based on this, in early Islamic terminology, ʿarabiy referred to the language, and ʾaʿrāb to the Arab Bedouins, carrying a negative connotation due to the Qur'anic verdict just cited. But after the Islamic conquest of the 8th century, the language of the nomadic Arabs became regarded as the most pure by the grammarians following Abi Ishaq, and the term kalam al-ʿArab, "language of the Arabs", denoted the uncontaminated language of the Bedouins.
[edit] Levant and Iraq
Main articles: Muslim conquest of Syria and Islamic conquest of Iraq
Map detailing Rashidun Caliphates invasion of Levant.

The arrival of Islam united many tribes in Arabia, who then moved northwards to conquer the Levant and Iraq. In 661, and throughout the Caliphate's rule by the Ummayad dynasty, Damascus was established as the Muslim capital. In these newly acquired territories, Arabs comprised the ruling military elite and as such, enjoyed special privileges. They were proud of their Arab ancestry and sponsored the poetry and culture of pre-Islamic Arabia whilst diffusing with Levantine and Iraqi culture. They established garrison towns at Ramla, ar-Raqqah, Basra, Kufa, Mosul and Samarra, all of which developed into major cities.[42]

Caliph Abd al-Malik established Arabic as the Caliphate's official language in 686. This reform greatly influenced the conquered non-Arab peoples and fueled the Arabization of the region. However, the Arabs' higher status among non-Arab Muslim converts and the latter's obligation to pay heavy taxes caused resentment. Caliph Umar II strove to resolve the conflict when he came to power in 717. He rectified the situation, demanding that all Muslims be treated as equals, but his intended reforms did not take effect as he died after only three years of rule. By now, discontent with the Umayyads swept the region and an uprising occurred in which the Abbasids came to power and moved the capital to Baghdad. The Abbasids were also Arabs (descendants of Muhammad's uncle Abbas), but unlike the Ummayads, they had the support of non-Arab Islamic groups.[42] Through the adoption of the Arabic language and Islam, the Levantine and Iraqi populations became Arabized.
[edit] North Africa and the Iberian Peninsula
Main articles: Muslim conquest of Egypt, Umayyad conquest of North Africa, and Umayyad invasion of Hispania

Inland in North Africa, the nomadic Berbers allied with Arab Muslims in invading Spain. The Arabs mainly settled the old Phoenician and Carthagenian towns, while the Berbers remained dominant inland. Inland north Africa remained partly Arab until the 11th century, whereas the Iberian Peninsula, particularly its southern part, remained heavily Arab, until the expulsion of the Moriscos in the 15th century.
[edit] Islamic Golden Age
Wiki letter w.svg This section requires expansion.
Main articles: Islamic Golden Age, Abbasid Caliphate, and Al-Andalus
View of the Alhambra from the Mirador de San Nicolás in the Albaycin of Granada.

During the Muslim conquests of the 7th and early 8th centuries, Rashidun armies established the Caliphate, or Islamic Empire, one of the largest empires in history. The Islamic Golden Age was soon inaugurated by the middle of the 8th century by the ascension of the Abbasid Caliphate and the transfer of the capital from Damascus to the newly founded city Baghdad. The Abbassids were influenced by the Qur'anic injunctions and hadith such as "The ink of the scholar is more holy than the blood of martyrs" stressing the value of knowledge. During this period the Muslim world became the unrivalled intellectual centre for science, philosophy, medicine and education as the Abbasids championed the cause of knowledge and established the "House of Wisdom" (Arabic:بيت الحكمة) in Baghdad; where both Muslim and non-Muslim scholars sought to translate and gather all the world's knowledge into Arabic. Many classic works of antiquity that would otherwise have been forgotten were translated into Arabic and later in turn translated into Turkish, Persian, Hebrew and Latin. During this period the Muslim world was a cauldron of cultures which collected, synthesized and significantly advanced the knowledge gained from the ancient Mesopotamian, Roman, Chinese, Indian, Persian, Egyptian, North African, Greek and Byzantine civilizations. Rival Muslim dynasties such as the Fatimids of Egypt and the Umayyads of al-Andalus were also major intellectual centres with cities such as Cairo and Córdoba rivaling Baghdad.[43]
[edit] Arabs of the Caucasus and Central Asia
Further information: Emirate of Tbilisi, Emirate of Armenia, and History of Arabs in Afghanistan

In 1728, a Russian officer described a group of Sunni Arab nomads who populated the Caspian shores of Mughan (in present-day Azerbaijan) and spoke a mixed Turkic-Arabic language.[44] It is believed that these groups migrated to the Caucasus in the 16th century.[45] The 1888 edition of Encyclopædia Britannica also mentioned a certain number of Arabs populating the Baku Governorate of the Russian Empire.[46] They retained an Arabic dialect at least into the mid-19th century,[47] but since then have fully assimilated with the neighbouring Azeris and Tats. Today in Azerbaijan alone, there are nearly 30 settlements still holding the name Arab (e.g. Arabgadim, Arabojaghy, Arab-Yengija, etc.).

From the time of the Arab conquest of the Caucasus, continuous small-scale Arab migration from various parts of the Arabic-speaking world was observed in Dagestan influencing and shaping the culture of the local peoples. Up until the mid-20th century, there were still individuals in Dagestan who claimed Arabic to be their native language, with the majority of them living in the village of Darvag to the north-west of Derbent. The latest of these accounts dates to the 1930s.[45] Most Arab communities in southern Dagestan underwent linguistic Turkicisation, thus nowadays Darvag is a majority-Azeri village.[48][49]

According to the History of Ibn Khaldun, the Arabs that were once in Central Asia have been either killed or have fled the Tatar invasion of the region, leaving only the locals .[50] However, today many people in Central Asia identify as Arabs. Most Arabs of Central Asia are fully integrated into local populations, and sometimes call themselves the same as locals (e.g. Tajiks, Uzbeks) but they use special titles to show their Arabic origin such as Sayyid, Khoja or Siddiqui.[51]

Iranian Arab communities are also found in Khorasan Province.
[edit] Tribal genealogy
Arab family of Ramallah,1905

Medieval Arab genealogists divided Arabs into three groups:

* "Ancient Arabs", tribes that had vanished or been destroyed, such as 'Ad and Thamud, often mentioned in the Qur'an as examples of God's power to destroy wicked peoples.

* "Pure Arabs" of South Arabia, descending from Qahtan. The Qahtanites (Qahtanis) are said to have migrated the land of Yemen following the destruction of the Ma'rib Dam (sadd Ma'rib).

* The "Arabized Arabs" (musta`ribah) of center and North Arabia, descending from Ishmael son of Abraham. The Book of Jubilees claims that the The sons of Ishmael intermingled with the 6 sons of Keturah from Abraham And was called Arabs and Ishmaelites:

Book of Jubilees 20:13 And Ishmael and his sons, and the sons of Keturah and their sons, went together and dwelt from Paran to the entering in of Babylon in all the land which is towards the East facing the desert. And these mingled with each other, and their name was called Arabs, and Ishmaelites.

Ibn Khaldun's Muqaddima distinguishes between sedentary Muslims who used to be nomadic Arabs and the Bedouin nomadic Arabs of the desert. He used the term "formerly-nomadic" Arabs and refers to sedentary Muslims by the region or city they lived in, as in Egyptians, Spaniards and Yemenis.[52] The Christians of Italy and the Crusaders preferred the term Saracens for all the Arabs and Muslims of that time.[53] The Christians of Iberia used the term Moor to describe all the Arabs and Muslims of that time.
[edit] Religion
Main articles: Islam and Arab Christians

Arab Muslims are generally Sunni, Shia, Ismaili and Druze. Arab Christians generally follow Eastern Churches such as the Greek Orthodox and Greek Catholic churches and the Maronite church.[54] The Greek Catholic churches and Maronite church are under the Pope of Rome, and a part of the larger worldwide Catholic Church.
Christian martyr Saint Abo, the patron saint of Tbilisi.

Before the coming of Islam, most Arabs followed a pagan religion with a number of deities, including Hubal,[55] Wadd,[56] Allāt,[12] Manat,[57] and Uzza.[58] A few individuals, the hanifs, had apparently rejected polytheism in favor of monotheism unaffiliated with any particular religion. Some tribes had converted to Christianity or Judaism. The most prominent Arab Christian kingdoms were the Ghassanid and Lakhmid kingdoms.[59] When the Himyarite king converted to Judaism in the late 4th century,[60] the elites of the other prominent Arab kingdom, the Kindites, being Himyirite vassals, apparently also converted (at least partly). With the expansion of Islam, polytheistic Arabs were rapidly Islamized, and polytheistic traditions gradually disappeared.[61][62]
Pilgrims circumambulating the Kaaba during the Hajj

Today, Sunni Islam dominates in most areas, overwhelmingly so in North Africa. Shia Islam is dominant in southern Iraq, Bahrain and Lebanon. Substantial Shi'a populations exist in Saudi Arabia,[63] Kuwait, northern Syria, the al-Batinah region in Oman, and in northern Yemen. The Druze community, concentrated in the Levant, follow a faith that was originally an offshoot of Ismaili Shia Islam,[64] and are also Arab.

Christians make up 5.5% of the population of the Near East.[65] In Lebanon they number about 39% of the population.[66] In Syria, Christians make up 16% of the population.[67] In Palestine before the creation of Israel estimates ranged as high as 25%, but is now 3.8% due largely to the 1948 Palestinian exodus. In West Bank and in Gaza, Arab Christians make up 8% and 0.8% of the populations, respectively.[68][69] In Israel, Arab Christians constitute 1.7% (roughly 9% of the Palestinian Arab population).[70] Arab Christians make up 6% of the population of Jordan.[71] Most North and South American Arabs are Christian,[72] as are about half of Arabs in Australia who come particularly from Lebanon, Syria, and the Palestinian territories.

Jews from Arab countries – mainly Mizrahi Jews and Yemenite Jews – are today usually not categorised as Arab. Sociologist Philip Mendes asserts that before the anti-Jewish actions of the 1930s and 1940s, overall Iraqi Jews "viewed themselves as Arabs of the Jewish faith, rather than as a separate race or nationality".[73] Prior to the emergence of the term Mizrahi, the term "Arab Jews" (Yehudim ‘Áravim, יהודים ערבים) was sometimes used to describe Jews of the Arab world. The term is rarely used today. The few remaining Jews in the Arab countries reside mostly in Morocco and Tunisia. From the late 1940s to the early 1960s, following the creation of the state of Israel, most of these Jews left or were expelled from their countries of birth and are now mostly concentrated in Israel. Some immigrated to France, where they form the largest Jewish community, outnumbering European Jews, but relatively few to the United States. See Jewish exodus from Arab lands.
[edit] Culture

Arab culture is an inclusive term that draws together the common themes and overtones found in the Arabic-speaking cultures, especially those of the Middle-Eastern countries. This region's distinct religion, art, and food are some of the fundamental features that define Arab culture.

Arabic music is the music of Arabic-speaking people or countries, especially those centered around the Arabian Peninsula. The world of Arab music has long been dominated by Cairo, a cultural center, though musical innovation and regional styles abound from Morocco to Saudi Arabia. Beirut has, in recent years, also become a major center of Arabic music. Classical Arab music is extremely popular across the population, especially a small number of superstars known throughout the Arab world. Regional styles of popular music include Algerian raï, Moroccan gnawa, Kuwaiti sawt, Egyptian el gil and Turkish Arabesque-pop music.
[edit] See also

Arabic-speaking world

* Arab world
o Arab diaspora

Geography

* Arabian Peninsula
* Egypt
* Fertile Crescent
o Levant
o Mesopotamia
* Maghreb



Language and culture

* Arabic language
o Arabic alphabet
o Arabic dialects
o Arabic literature
* Arabic culture
o Arab cinema
o Arab cuisine
o Arabic music
o Arabian mythology
* Arab Nationalism
o Pan-Arabism
o Pan Arab Games



Arab Organizations

* Arab League
o Arab Parliament
* Arab American Institute
* American-Arab Anti-Discrimination Committee
* Arab European League
* Arab Maghreb Union
* Council of Arab Economic Unity

[edit] References

1. ^ Arabic Language - ninemsn Encarta
2. ^ Brazil - Brasil - BRAZZIL - News from Brazil - Arabs: They are 12 Million in Brazil - Brazilian Immigration - September 2004
3. ^ http://www.variety.com/article/VR1117979837.html?categoryid=2879&cs=1
4. ^ Inmigración sirio-libanesa en Argentina
5. ^ http://www.aaiusa.org/about/17/our-history Arab American Institute (AAI)
6. ^ Iran, CIA factbook (1% Arabic-speakers and 3% ethnic Arabs)
7. ^ a b c d e f g h i j k l m n o p q r s t u v The World Factbook [1]
8. ^ WorldStatesmen.org - Mexico
9. ^ Kister, M.J. "Ķuāḍa." Encyclopaedia of Islam. Edited by: P. Bearman , Th. Bianquis , C.E. Bosworth , E. van Donzel and W.P. Heinrichs. Brill, 2008. Brill Online. 10 April 2008: "The name is an early one and can be traced in fragments of the old Arab poetry. The tribes recorded as Ķuḍā'ī were: Kalb [q.v.], Djuhayna , Balī, Bahrā' [q.v.], Khawlān [q.v.], Mahra , Khushayn, Djarm, 'Udhra [q.v.], Balkayn [see al-Kayn ], Tanūkh [q.v.] and Salīh"
10. ^ Serge D. Elie, "Hadiboh: From Peripheral Village to Emerging City", Chroniques Yéménites: "In the middle, were the Arabs who originated from different parts of the mainland (e.g., prominent Mahrî tribes10, and individuals from Hadramawt, and Aden)". Footnote 10: "Their neighbours in the West scarcely regarded them as Arabs, though they themselves consider they are of the pure stock of Himyar.” [2]
11. ^ Deng, 1995, p. 405.
12. ^ a b Arab
13. ^ Islam and the Arabic language
14. ^ Banu Judham migration
15. ^ Ghassanids Arabic linguistic influence in Syria
16. ^ Retsö, 2003, p. 105.
17. ^ Jankowski, James. "Egypt and Early Arab Nationalism" in Rashid Kakhlidi, ed., Origins of Arab Nationalism, pp. 244–45
18. ^ qtd in Dawisha, Adeed. Arab Nationalism in the Twentieth Century. Princeton University Press. 2003, p. 99
19. ^ 1996, p.xviii
20. ^ Historically, Egyptians have considered themselves as distinct from 'Arabs' and even at present rarely do they make that identification in casual contexts; il-'arab [the Arabs] as used by Egyptians refers mainly to the inhabitants of the Gulf states... Egypt has been both a leader of pan-Arabism and a site of intense resentment towards that ideology. Egyptians had to be made, often forcefully, into "Arabs" [during the Nasser era] because they did not historically identify themselves as such. Egypt was self-consciously a nation not only before pan-Arabism but also before becoming a colony of the British Empire. Its territorial continuity since ancient times, its unique history as exemplified in its pharaonic past and later on its Coptic language and culture, had already made Egypt into a nation for centuries. Egyptians saw themselves, their history, culture and language as specifically Egyptian and not "Arab." Haeri, Niloofar. Sacred language, Ordinary People: Dilemmas of Culture and Politics in Egypt. New York: Palgrave Macmillan. 2003, pp. 47, 136.
21. ^ Apostolov, Mario (2004). Christian-Muslim frontier: a zone of contact, conflict, or cooperation. Routledge. pp. 63. "What is more, the two large communities in the country - Arab Muslims and Christian Copts, who speak the same Arabic dialect - share the feeling of belonging to the same Egyptian nation."
22. ^ Levinson, David (1998). Ethnic groups worldwide: a ready reference handbook. Greenwood Publishing Group. pp. 126. ISBN 9781573560191. "The ethnic composition of Egypt is relatively homogeneous. Ninety percent of the population are Eastern Hamitic Arabs, and 94% are Muslims, mainly of the Sunni rite. The term "Egyptian" indicated nationality, not ethnicity or religion."
23. ^ Safire, William (2004). The New York Times guide to essential knowledge. pp. 1074. ISBN 0-312-37659-6. "Ethnic groups [in Egypt]: 98% Egyptian, Berber, Nubian, Bedouin, Beja 1%, Greek, Armenian, other European 1%"
24. ^ Encyclopedia of World Geography - North Africa. 2002. pp. 2179. ISBN 0-7614-7289-4. "Ethnic composition [of Egypt]: Egyptian 99.8%, others 2%"
25. ^ In response to queries about Tutankhamun in a recent lecture, Hawass declared "Egyptians are not Arabs..." "Tutankhamun was not black: Egypt antiquities chief". AFP. http://afp.google.com/article/ALeqM5iB6u3XEMp9IrJfl-kH6FHNgZCg_A. Retrieved 2007-09-27.
26. ^ An Interculturalist in Cairo. InterCultures Magazine. January 2007.
27. ^ We are Egyptians, not Arabs. ArabicNews.com. 11/06.2003.
28. ^ http://www.joshuaproject.net/peopctry.php?rop3=100431&rog3=MU
29. ^ http://www.brazzil.com/2004/html/articles/sep04/p118sep04.htm
30. ^ http://www.fearab.org.ar/inmigracion_sirio_libanesa_en_argentina.php Inmigracion sirio-libanesa en Argentina
31. ^ http://www.aaiusa.org/about/17/our-history Arab American Institute (AAI)
32. ^ http://istati.it
33. ^ http://www.cbs.gov.il/www/publications/isr_in_n08e.pdf CBS Israel
34. ^ http://www.aljadid.com/features/ArabsMakingTheirMarkinLatinAmerica.html
35. ^ http://www.blog-v.com/arabesenchile/ Arab Chileans
36. ^ http://www2.anba.com.br/noticia_diplomacia.kmf?cod=8701931
37. ^ Cragg, 1991, p. 13.
38. ^ Journal of Semitic Studies Volume 52, Number 1
39. ^ Biblical Israel Tours
40. ^ Borders of the Roman Empire
41. ^ Reconstruction of the World Map according to Dionysus
42. ^ a b Lunde, Paul (2002). Islam. New York: Dorling Kindersley Publishing. pp. 50–52. ISBN 0-7894-8797-7.
43. ^ Vartan Gregorian, "Islam: A Mosaic, Not a Monolith", Brookings Institution Press, 2003, pg 26-38 ISBN 081573283X
44. ^ Genko, A. The Arabic Language and Caucasian Studies. USSR Academy of Sciences Publ. Moscow-Leningrad. 8-109
45. ^ a b Zelkina, Anna. Arabic as a Minority Language. Walter de Gruyter, 2000; p. 101
46. ^ Baynes, Thomas Spencer (ed). "Transcaucasia." Encyclopædia Britannica. 1888. p. 514
47. ^ Golestan-i Iram by Abbasgulu Bakikhanov. Translated by Ziya Bunyadov. Baku: 1991, p. 21
48. ^ Seferbekov, Ruslan. Characters Персонажи традиционных религиозных представлений азербайджанцев Табасарана.
49. ^ Stephen Adolphe Wurm et al. Atlas of languages of intercultural communication. Walter de Gruyter, 1996; p. 966
50. ^ History of Ibn Khaldun
51. ^ Arabic As a Minority Language By Jonathan Owens, pg. 184
52. ^ Levity.com, Islam
53. ^ www.eyewitnesstohistory.com
54. ^ CHRISTIANS (in the Arab world)
55. ^ Is Hubal The Same As Allah?
56. ^ Encyclopedia Mythica entry on Wadd
57. ^ The Book of Idols (Kitab Al-Asnam) by Hisham Ibn Al-Kalbi
58. ^ The Book of Idols (Kitab Al-Asnam) by Hisham Ibn Al-Kalbi
59. ^ From Marib The Sabean Capital To Carantania
60. ^ "Msn Encarta entry on Himyarites". Archived from the original on 2009-10-31. http://www.webcitation.org/5kwKYrqyh.
61. ^ History of Islam
62. ^ Encyclopedia of Politics and Religion
63. ^ Shia Muslims in the Mideast
64. ^ Britannica - Druze
65. ^ Christian Communities in the Middle East. Oxford University Press. 1998. ISBN 0-19-829388-7.
66. ^ CIA - The World Factbook - Lebanon
67. ^ CIA - The World Factbook - Syria
68. ^ CIA The World Factbook - West Bank
69. ^ CIA The World Factbook - Gaza
70. ^ CIA The World Factbook - Israel
71. ^ CIA The World Factbook - Jordan
72. ^ [3]
73. ^ THE FORGOTTEN REFUGEES: the causes of the post-1948 Jewish Exodus from Arab Countries By Philip Mendes

[edit] Bibliography
This article contains Arabic text, written from right to left in a cursive style with some letters joined. Without proper rendering support, you may see unjoined Arabic letters written left-to-right instead of right-to-left or other symbols instead of Arabic script.

* Cragg, Kenneth (1991). The Arab Christian: A History in the Middle East. Westminster John Knox Press. ISBN 0664221823, 9780664221829. http://books.google.ca/books?id=pMuxLlWih04C&pg=PP1&dq=%22arab+christian%22#v=onepage&q=&f=false.
* Deng, Francis Mading (1995). War of Visions: Conflict of Identities in the Sudan. Brookings Institution Press.
* Touma, Habib Hassan. The Music of the Arabs. Portland, Oregon: Amadeus P, 1996. ISBN 0-931340-88-8.
* Lipinski, Edward. Semitic Languages: Outlines of a Comparative Grammar, 2nd ed., Orientalia Lovanensia Analecta: Leuven 2001
* Kees Versteegh, The Arabic Language, Edinburgh University Press (1997)
* The Catholic Encyclopedia, Robert Appleton Company, 1907, Online Edition, K. Night 2003: article Arabia
* History of Arabic language(1894), Jelsoft Enterprises Ltd.
* The Arabic language, National Institute for Technology and Liberal Education web page (2006)
* Ankerl, Guy (2000) [2000]. Global communication without universal civilization. INU societal research. Vol.1: Coexisting contemporary civilizations : Arabo-Muslim, Bharati, Chinese, and Western. Geneva: INU Press. ISBN 2-88155-004-5.
* Hooker, Richard. "Pre-Islamic Arabic Culture." WSU Web Site. 6 June 1999. Washington State University.
* Owen, Roger. "State Power and Politics in the Making of the Modern Middle East 3rd Ed" Page 57 ISBN 0-415-29714-1

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15.
The Arabic language
18 Jun 2009 ... An introduction to the Arabic language, how to study it and common English words which find their roots in Arabic.
www.al-bab.com/arab/language/lang.htm - -
16.
Arabic literature
18 Jun 2009 ... The structure of the Arabic language is well-suited to harmonious word-patterns, with elaborate rhymes and rhythms. ...
www.al-bab.com/arab/literature/lit.htm - -
Show more results from www.al-bab.com
17.
Arabic News Front Page for 10/20/2009
20 Oct 2009 ... Daily Arab News about the Arabic world, Arabic news for Country by country news coverage. Politics, culture, recipes, book reviews, weather, ...
www.arabicnews.com/ - -
18.
ArabLounge.com - Arab Muslim Singles, Arab Christian Singles ...
Arab Dating and Arab Singles Site Where Arab Men and Women meet for frienship, love or more...
arablounge.com/ - -
19.
Arab Bank Global Web Site
A large network of branches supporting Corporate Banking and Phonebank services, as well as offering ATMs.
www.arabbank.com/ - -
20.
Arab Alabama - Welcome
Provides information about the city, municipal courts, public safety, community events and senior citizens. Includes city council and calendar of events.
www.arabcity.org/ - -
21.
Arab Film Distribution: Home Page - Films, Videos, and DVDs from ...
Arab Film Distribution promotes and distributes the cinemas of the Arab world in North America. Our patrons consist of people who love film and appreciate ...
www.arabfilm.com/ - -
22.
Arabic Keyboard ™ لوحة المفاتيح العربية
online editor to write or search in arabic if u don't have arabic keyboard ( كيبورد للكتابة بالعربي )
www.arabic-keyboard.org/ - -
23.
United Arab Emirates @ Emirates.org
Emirates.org, the most comprehensive site about United Arab Emirates on the Internet, including tourism, economy, photo gallery, facts & figures, ...
www.emirates.org/ - -
24.
UNDP | Arab States
UNDP helps countries across the Arab region to build and share their own solutions to development challenges within UNDP's four main focus areas: Poverty ...
arabstates.undp.org/ - -
25.
Arab Film Festival
Bringing the best in Arab Cinema to the San Francisco Bay Area.
www.aff.org/ - -
26.
Arab Media & Society
Arab Media & Society is the primary reference for understanding the role of media in shaping Arab societies and the broader Muslim world.
www.arabmediasociety.com/ - -
27.
CIA - The World Factbook -- United Arab Emirates
Emirati 19%, other Arab and Iranian 23%, South Asian 50%, other expatriates ..... United Arab Emirates Armed Forces: Army, Navy (includes Marines), ...
https://www.cia.gov/library/publications/the-world.../ae.html - -
28.
Welcome to the MadinahArabic.com Arabic Language Course
arabic course, arabic language, islam, language course, madinah arabic, madina arabic.
www.madinaharabic.com/ - -
29.
Arab Advisors Group
Offers research and consulting services in the Middle East and North Africa countries.
www.arabadvisors.com/ - -
30.
Arab Banking Corporation - Global Web Site
Arab Banking Corporation, popularly known as ABC, is an international Universal bank headquartered in Manama, Kingdom of Bahrain. Our network spreads over ...
www.arabbanking.com/ - -
31.
Babel : arabic
Free introductory language course. Includes 18 lessons, writing lessons, full sound and word lists.
lexicorient.com/babel/arabic/ - -
32.
Arab Media Watch > Home
By Rami Khouri, Arab Media Watch adviser, director of the Issam Fares Institute at the American University of Beirut, editor-at-large of the Beirut-based ...
www.arabmediawatch.com/ - -
33.
Arab League Page
Arab League, informal name of the League of Arab States, ... The Arab League has served as a forum for member states to coordinate their policy positions ...
www.arabji.com/ArabGovt/ArabLeague.htm - -
34.
BAU
Under the patronage and in the presence of the Lebanese Prime Minister Sheikh Saeddine Rafic Al Hariri, Beirut Arab University celebrated its 50th ...
www.bau.edu.lb/ - -
35.
United Arab Shipping Co.(S.A.G) - Linking the Middle East to the World
Copyright 2009 United Arab Shipping Company (S.A.G). All Rights Reserved. This site is best viewed at a screen resolution of 1024 x 768 or higher.
www.uasc.net/ - -
36.
Arab Human Development Reports: Home
Arab Human Development Reports (AHDRs) engage institutions and citizens in the Arab countries in global concerns so as to build understanding and consensus ...
www.arab-hdr.org/ - -
37.
The Arab American News
News, views and interviews from the Arab world and the Arab American community.
www.arabamericannews.com/ - -
38.
Arab Fund for Economic and Social Development
Arab Fund for Economic and Social Development, AFESD, participating in the financing of economic and social development projects in the Arab World since ...
www.arabfund.org/ - -
39.
Islamic arts islamic art and Arabic paintings and Calligraphy
Arab Art Gallery featuring collections of oil paintings which reflect a traditional arabic life style and islamic art work.
www.arabartgallery.com/ - -
40.
National U.S.-Arab Chamber of Commerce
Promotes, supports and strengthen US-Arab business and economic cooperation.
www.nusacc.org/ - -
41.
Arabic Music - Top Arab 2009 songs lessons TV radio news ...
Listen to Old and New 2009 Arabic Music & Top Star Academy 6 LBC Arab Songs or LIVE Quran Bible Radio News TV from ListenArabic.com your largest Arabic ...
www.listenarabic.com/ - -
42.
Arab Reform Bulletin - Carnegie Endowment for International Peace
The Arab Reform Bulletin is a monthly on line journal covering political, economic, and human rights developments in Arab countries as well as U.S. and ...
www.carnegieendowment.org/arb/ - -
43.
VideoArab temporarily unavailabl
VideoArab temporarily unavailable. We apologize for any inconvenience. Please try again later. ...
www.videoarab.com/ - -
44.
League Of Arab States
www.arableagueonline.org/las/index_en.jsp - -
45.
New York Arab American Comedy Festival - Home - www.arabcomedy.org
New York Arab American Comedy Festival official website - Home.
www.arabcomedy.org/ - -
46.
Welcome to Arab Monetary Fund | AMF
The Arab Committee on Banking Supervision holds... - 14/12/2009 · Workshop on "Developing Credit Bureaus in... - 12/12/2009 ...
www.amf.org.ae/ - -
47.
United Arab Emirates Travel Information and Travel Guide - Lonely ...
United Arab Emirates tourism and travel information including facts, maps, history, culture, transport and weather in United Arab Emirates.
www.lonelyplanet.com/united-arab-emirates - -
48.
Welcome :: The Arab Studies Journal
The Arab Studies Journal is a peer-reviewed, independent, multi-disciplinary forum in the field of Arab and Middle Eastern studies.
www.arabstudiesjournal.org/ - -
49.
Union of Arab Banks : Home
Fostering cooperation between Arab banks; developing of Arab financial business, and enhancing the financing role of Arab banks in the Arab region.
www.uabonline.org/ - -
50.
Arab Air Carriers Organization: mainpage
AACO is the regional association of the Arab Airlines. It is a non-profit organization with a mission to assist its member airlines to achieve safer and ...
www.aaco.org/ - -
51.
Syrian Arab Airlines
Syrian Air Website.
www.syriaair.com/ - -
52.
Arab-Israeli conflict - Basic facts
Summaries of the major points of conflict between Arab countries and Israel. Includes comparison of Arab countries versus Israel, claims about Jerusalem and ...
www.science.co.il/arab-israeli-conflict.asp - -
53.
Learn Arabic Language - Phrases with Audio - Dubai, Abu Dhabi ...
Basic lessons on everyday usage of Gulf Arabic, including grammatical explanations and sound files to aid pronunciation.
www.gulfarabic.com/ - -
54.
The Arab Organization for Human Rights (AOHR's unofficial webpage)
Aims: Call for respect of human rights and fundamental freedoms of all citizens and residents of the Arab world; defend any individual whose human rights ...
aohr.org/ - -
55.
Arab View
This site may harm your computer.
Arab View is a collection of articles written by leading journalists and editors in the Middle East. To find specific articles, you can use our search ...
www.arabview.com/ - Similar -
56.
Classical Arabic Music,Arabic Music,Traditional Arabic Music
16 Dec 2008 ... Classical Arabic Music is the best way to learn Arabic Music,free down-load of Arabic,Middle Eastern and North African Music.
www.classicalarabicmusic.com/ - -
57.
World Economic Forum - Arab World Competitiveness Report
United Arab Emirates is the most competitive economy in the Arab world among the countries at the third and most advanced stage of development according to ...
www.weforum.org › ... › Initiatives › Global Competitiveness - -
58.
Arabic Bible Outreach Ministry Home Page الخدمة العربية للكرازة ...
Arabic Bible Outreach Ministry is dedicated to proclaim the Love of God as revealed in the Holy Bible the Injil to all Arabic speaking people on the ...
www.arabicbible.com/ - -
59.
Arab European League
Working to advance the interests of Arab immigrant communities in Europe, and of the Arab world. Organizing events and demonstrations, and disseminating ...
www.arabeuropean.org/ - -
60.
ARAB BAROMETER
The Arab Democracy Barometer was established in 2005 by the Institute for Social Research of the University of Michigan in close collaboration with ...
www.arabbarometer.org/ - -
61.
Arab Social Science Research
ASSR is the clearinghouse of Arab social science research.
www.assr.org/ - -
62.
Arab States | Worldwide | UNESCO.ORG
The Arab States region presented here follows the specific UNESCO definition which does not forcibly reflect geography. It refers to the execution of ...
portal.unesco.org/.../ev.php-URL_ID=2314&URL_DO=DO_TOPIC&URL_SECTION=201.html - -
63.
Arab Thought Forum
Think tank organization dedicated to identifying critical issues in Palestinian society for analysis and public debate. Includes programs, activities and ...
www.multaqa.org/ - -
64.
Arab Science and Technology Foundation - Home
Call for Pan-Arab Inventors. Sunday, November 01, 2009. Dr. Maged Hussein Memorial Grant Competition in Soil Salinity and Water Management in Iraq ...
www.astf.net/ - -
65.
Al Jazeera English - AJE
Arabic .... AFRICA · AMERICAS · ASIA-PACIFIC · CENTRAL/S. ASIA · EUROPE · MIDDLE EAST · SEARCH · ABOUT US · PODCASTS · MOBILE · ARABIC · RSS.
english.aljazeera.net/ - -
66.
Arab Reform Initiative
The Arab Reform Initiative is a network of independent Arab research and policy institutes, with partners from the United States and Europe. Its (...)
arab-reform.net/ - -
67.
Arab Newspapers and Magazines - Arabic News - Middle East News Sources
Your browser does not support inline frames or is currently configured not to display inline frames. بالعربي. Arabic Newspapers ...
www.arab2.com/newspapers.htm - -
68.
UAE Map - Map of UAE, United Arab Emirates Map, Abu Dhabi Map ...
Formerly known as the Trucial States, the United Arab Emirates are a federation of seven individual states, all ruled by emirs. ...
www.worldatlas.com/webimage/countrys/asia/ae.htm - -
69.
EuropeArabBank
As a wholly-owned subsidiary of Arab Bank plc, Europe Arab Bank offers clients a rich heritage combined with a focused, progressive offering structured to ...
www.eabplc.com/ - -
70.
Home - ARABLAB The Expo 2010 [09th - 12th January]
Welcome to ARABLAB 2010. ARABLAB The Expo 2010. ARABLAB is the No1 Business to Business show for the Analytical Industry. ...
www.arablab.com/ - -
71.
Arabic Song Lyrics and Translation
The largest Arab music blog, with over 780 songs of over 170 artists from all over the Arabic speaking world in translation ...
www.arabicmusictranslation.com/ - -
72.
National Arab American Medical Association - NAAMA
NAAMA is a nonprofit, nonpolitical, educational and charitable organization of medical professionals of Arab descent.
www.naama.com/ - -
73.
Arab American Chamber of Commerce, Legal and Commercial Document ...
Arab American Chamber of Commerce certifies the commercial invoice and certificate of origin of exported documents from the US to the Arab countries.
www.arabchamber.org/ - -
74.
American-Arab Anti-Discrimination Committee: Home Page
Includes hate crimes hotline, incident reporting, advice for educators and Arab-American parents, educational resources, and statements of support.
www.adc.org/ - -
75.
Arab Student Aid International l ASAI l Home
Arab Student Aid International. Non-profit, Interest-Free loans, Middle East, USA, Europe.
www.arabstudentaid.org/ - -
76.
Araboo - The Arab Guide
Arab at Araboo.com - A comprehensive Arab Directory, with categorized links to Arabic sites, news, updates, resources and more.
www.araboo.com/ - -
77.
CAABU :: The Council for Arab-British Understanding
Information on the Arab World, Arab-British links, talks on the Arab world, and issues such as Iraq and sanctions, Palestine and Israel, and Lebanon.
www.caabu.org/ - -
78.
Arab Bankers Association of North America - Home
ABANA is a not-for-profit professional association with members from the financial services industry in the Arab world and North America. ...
www.arabbankers.org/ - -
79.
Arab Environment Watch - Jeeran Blogs
English posts from Jeeran blogs community: About this blog,Adaptation to Climate Change,Agriculture,Biodiversity,Climate Change Impacts,Climate Change ...
www.arabenvironment.net/ - -
80.
Arab portal, for Arabs Chat, News, Arabic Mail and free Arabian ...
Arab Portal is your one gateway for Arab Chat, Arabic Mail, Arabs Blog, Arabian eCard, Zawaj, Arabia finance, news and much more!
www.wearab.net/ - Cached -
81.
ArabMatchmaking.com for Arab marriage and Arab Matrimonials for Arabs.
Arab marriage site and Arab Matrimonial service for Arabs looking for Arab Marriage, Arab matrimonials, and Arab matrimony.
www.arabmatchmaking.com/ - -
82.
The Arabic Network for Human Rights Information
The Arabic Network for Human Rights Information (ANHRI) denounced the statements of the Egyptian officials in the media against the activists of the ...
www.anhri.net/en/ - -
83.
Welcome to www.arabmedia.com, your gateway to the Arab community ...
Arab Media House, Inc. , founded in 1990 by Hikmat Farid Beaini , publishes Al-Nashra Newspaper, and the Arab-American Directory. It's also a marketing and ...
www.arabmedia.com/ - -
84.
Welcome to the UAE Embassy in Washington, DC | UAE Embassy in ...
Skip to Content Skip to Main Navigation Skip to Quick Search Skip to Footer. Embassy of the United Arab Emirates in Washington DC ...
www.uae-embassy.org/ - -
85.
Arabic Calligraphy
Biographies and virtual gallery of the work of Kamel El Baba (1905-91) and his son Mokhtar, who offers custom Arabic calligraphy.
www.arabiccalligraphy.com/ - -
86.
صحافة و إعلام - الأخبار العربية - Arabic News - Middle East News ...
31 Dec 2009 ... صحافة و إعلام - Arabic News & Newspapers - Sahafa Online Arabic News is a comprehensive collection of Arabic Newspapers Around the world ...
www.sahafa.com/ - 8 hours ago - -
87.
Arab Bank for Economic Development in Africa - BADEA
The Bank is a financial institution funded by the Governments of the Member States of the League of Arab States, The Bank was created for the purpose of ...
www.badea.org/ - -
88.
Palestine, Israel and the Arab-Israeli Conflict: A Primer - Table ...
Palestinian Arab Refugees; Palestinians; Palestinian Arab Citizens of Israel. Page 6. The June 1967 War. Page 7. The Occupied Territories; Jerusalem ...
www.merip.org/palestine-israel.../toc-pal-isr-primer.html - -
89.
Pan Arab WebAwards
The Pan Arab Web Awards Academy in association with AYNA , MICROSOFT and BSA has the honor to presents the 6th Pan Arab Web Awards Competition. ...
www.panarabwebawards.org/ - -
90.
Official Website of Justice for Jews from Arab Countries
Justice for Jews from Arab Countries (JJAC) is a coalition of Jewish communal organizations operating under the auspices of the ...
www.justiceforjews.com/ - -
91.
Arab Press Network
APN is a digital network dedicated to the development of a stronger independent press in the Arab world.
www.arabpressnetwork.org/ - -
92.
Arab Society of Certified Accountants (ACPA)
The Arab Society Certified Accountants (ASCA) aims at advancing the profession of accounting, auditing management in the Arab countries.
www.ascasociety.org/ - -
93.
Free Arab Dating Marriage friendship zawaj
Free Arab Dating, Arab Singles Site Where Arab Men and Women meet for friendship, marriage, zawaj, love, dating, matchmaking and more...
www.arabelove.com/ - United States - -
94.
Arab / Around the world / Home - World Organization of the Scout ...
In close cooperation with Sudan Scout Association, the Arab Scout Regional Office organizes the 26th Arab Scout Conference during the period 22-28/1/2010, ...
www.scout.org › Home › Around the world - -
95.
United Arab Emirates in the Yahoo! Directory
Find resources about United Arab Emirates. Explore the history, learn about the regions, find local newspapers, check the business categories, ...
dir.yahoo.com › Regional › Countries - -
96.
Arab Society of Princeton - Home
6 Nov 2009 ... An organization for those interested in the Arab world and its culture. Resource links and contact details.
www.princeton.edu/~arabsoc/ - -
97.
The Arab Investment & Export Credit Guarantee Corporation
The Arab Investment and Export Credit Guarantee Corporation (DHAMAN) aims to promote transfer of Arab capital among Arab countries and to enhance of Arab ...
www.iaigc.net/ - -
98.
Arab Marriage, Arab Dating, Arab Personals, Arab Singles, Arab Friends
Arabium is a matchmaking service for the arab community. Meet arab singles for dating, relationships, and marriage.
www.arabium.com/ - -
99.
Arabic Search Engine: Directory of arabic and islamic sites
The largest search engine for arabs, muslims and the middle east featuring, egypt sites, arabic newspapers, arabic women, and arabic software.
www.4arabs.com/ - -
100.
ARAMUSIC, Arabic Music CDs
This is the site for ARAMUSIC the distributor of ARABIC music CDs.
www.aramusic.com/ - -
101.
YAL
www.yaleaders.org/ - -
102.
Blog posts about arab
Age of Obama: Arab League/OIC Demands Bigger UN Role in Israel ... - Atlas Shrugs - 15 hours ago
Egyptian Chronicles: Kolena Laila : We Are Strong Arab Ladies - Egyptian Chronicles - 10 hours ago
A year end manifestation: The Resolution | Rebellious Arab Girl - Rebellious Arab Girl - 6 hours ago
103.
Image results for arab
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